RMT-G: "Horobiru human" and what it meant. This is the "grandfather died," that the dimensions are different. The first is that the human race's death, the latter is the death of individuals of the human race. The famous example in history of certain types of organisms Horobita extinction of the dinosaurs. The latter is "the death of his grandfather," "is that.
RMT-E: What is "The human race ruins"?.."The grandfather dies".. dimension is different ..this... The former is the race's named human race death, and the latter is the human race's death of one individual. It is dinosaur extinction that it is famous in history as the example of the ruin of a certain living thing of the kind of. It is The latter is "The grandfather dies. ". "
RMT-B: "Mankind top [bi] [ru]" what thing? As for the notion that where as for this, "the grandfather dies", dimension is different. Former is death of the race, mankind, latter is death of one individual of the mankind. The living thing of a certain type the fact that in history it is famous the top [bi] it is as an example is extermination of the dinosaur. Latter is that "the grandfather dies".
RMT-G: Lobo grandfather is the head was brought to five the time of your life fairly the (wolf), is not something you're both quite good, most of his or her larger than normal wolves.
RMT-E: Five (..drinking.. wolf)([jiiga] Lobo and the life end) that had been taking it no mean both articles turned mostly and was larger than a usual wolf with the lamplight.
RMT-B: , but the [robo] [ji] it was and five heads (wolf) which have been accompanied time of end of that life, with very margin ones, mostly the normal wolf compared to one turned which and were large.
RMT-G: In a herd of cattle Tobikon can quickly defeat aimed cow.
RMT-E: Do [neratta] [mesuushi] jumping into the crowd of the cow as quick.
RMG-B: The 牝 cow which flew to the crowd of the cow and it is with, aimed densely it is to be fast the male.
RMT-G: Your friend is doing a ranch in Bo Curran, "In New Mexico, our cattle thieves (Lobo and the boys) and asked if I'd play a game with" a pass up.
RMT-E: Invitation "Do neither the cow thief (Lobo and the gang) nor the person fight in New Mexico?" from the friend who is doing the ranch with the tap baud.
RMT-B: The invitation, “in New Mexico from the friend who does the ranch with faucet baud, cow thief ([robo] and those conspirators) with one it doesn't try having a match?”
RMT-G: The description, or start the engine to operate, and handle more nigiri, it was clearly explained. Operation because it was simpler than I thought, looked like my grandfather's face brightened a little.
RMT-E: The way etc. to grasp the manner of operation and the steering wheel that started up an engine were comprehensible and it was explained in the manual. Grandfather's expression seemed to have lightened a little because it was an operation that was simpler than it thought.
RMT-B: Operation method and the method etc of grasping the steering wheel which use the engine, to understand were easily explained to the instruction manual. Rather than thinking, because it was simple operation, as expression of the grandfather a little becomes bright, it was visible.
RMT-G: In the shuttle, a drop of water becomes a big fluffy but they flew.
RMT-E: It becomes a big drop of water, and it flies unsteadily in the shuttle.
RMT-B: In the shuttle, becoming the big waterdrop, it keeps flying softly.
RMT-G: (High school) for two years, the Jirusha (orphanage) in place to get fed, and worked hard, at first always convenient for an orphanage, a school for today Kisouji Lovely Idol so rested, it was not this next Jirusha education.
RMT-E: (high school)The [jiru-sha] education is this next thing as the convenience of exercising by one an all-out place, and the usual orphanage made them stop away from school for the [mobuki] housecleaning today by the first instead of allowing me to eat [jiru-sha] (To the orphanage) for two years.
RMT-B: In order () two years of high school, for [jirushiya], you make eat (by orphanage) in the change, working with utmost effort and, always circumstances of orphanage at first, today the roofing so to make the school go to bed because of the [ji], [jirushiya] education was this next.
RMT-G: It withered flowers and a pot of water between Yarezu travel, and that she died of bird Torikaenakatta for water, as you can see from the sad experience painful
RMT-E: Understand [aida] [mizu] of the travel from the painful, sad experience of which the small bird died because it changed neither dying of the flower in the plant pot it is not possible to do nor water.
RMT-B: Without doing the between water of travelling, as, and others the [ku] of the thing among other things where the small bird dies because takes thing and the water where the flower of the flowerpot withers and cannot apply recognized even from sad experience,
RMT-G: The guard water, dirt or water had taken care to water Why?
RMT-E: Why is it at that the water guard noted dirt and the volume of water of water?
RMT-B: Is the water keeper, as for paying attention to the soiling and water content of the water why?
RMT-G: It is a pity for people, an act intended to benefit himself indirectly.
RMT-E: It is an act of aimed for me to be gained indirectly to put mercy on the person.
RMT-B: The fact that mercy is put on the person is the behavior which designates that indirectly by his does profit as purpose.
RMT-G: "It's nice to people is the act of cuteness indirect myself actually" make such a feeling of "pity" is what do those things. Impure mercy
RMT-E: What [nasakedesuka] is like "It is actually an indirect act of my body [kawaisa] that it is kind to the person" "Mercy" put in feelings?Impure mercy
RMT-B: “To tell the truth our body it is lovely to make kind to the person, it is indirect behavior”, the feeling the way you go out, “is mercy” some avoiding? Impure mercy
RMT-G: Castanopsis trees are deciduous, but throughout the year, has fallen thirty per cent of all the new leaves appear in May.
RMT-E: 30 percent of the whole has fallen in May of which a new leaf goes out though the tree of [shii] is lost all the year round.
RMT-B: As for the wood of [shii] although throughout the year it has been shed, entire three 〇 percent have fallen to the May where the new leaf comes out.
RMT-G: Master receives the light
RMT-E: Expert who receives light
RMT-B: The expert who receives light
RMT-G: "Plane is fooled by artificial light and warm this winter," from within your 書Kinuki the words to express the human plane as a plant.
RMT-E: Extract the word where the plane tree that is the plant is expressed like man from among "The plane tree is cheated in such artificial light and warm winter".
RMT-B: “Platanus, being deceived in such artificial light and the warm winter,” from in, copies out the word which like the human has expressed Platanus which is the plant.
RMT-G: This, in such a state be sucked into the mud feet, dancing the dance is a daunting task.
RMT-E: It is such a virtually impossible task that dances with the foot inhaled into mud as for the dance.
RMT-B: Kind of when such a, foot has been sucked into the mud, those where dance is threatened are the difficult industry.
RMT-G: "I was going" is, in fact, last night (the story) that shows Recommend Not that you can write.
RMT-E: " is actually written last night (The story) ..being going ".. and it is shown to encourage it.
RMT-B: “It was intention”, the night of yesterday, (the story is really written) and the fact that what is recommended does not do is displayed.
RMT-G: "In the minds of people who are not permitted spinning around", the "bubble" of poetry, bubble "of the" human heart "to" yard "with" person "., is made replaced.
RMT-E: It is the one that "Garden" is replaced with "Person" and About the poetry of "Soap bubbles", "The person of person's mind are turning round and round round it is not possible to enter and the circumference" is soap bubbles" was made in "Person's mind".
RMT-B: “In heart of the person it turns the it cannot enter, turning person round and round”, it is something which “heart of the person” ““the person”, replacing to the garden,” made “, the soap ball” of poem of the soap ball” in.
RMT-G: "Are you sharp," and there, but I do what the metaphor is that Surudo. Compass
RMT-E: To what is the author comparing the sharpness , saying that "It is sharpened" though it is? Compass
RMT-B: With “becoming pointed, there is a [ru]”, but the writer that is sharp, it has compared to something? Compass
RMT-G: Dead fish (eaten by Kingfisher) 書Kinuki directly from your word for it in sentences. The fish went to scary places.
RMT-E: Extract the word that means the fish died (It was eaten by the kingfisher) from the sentence inside as it was. The fish went to a scary place.
RMT-B: The fish died, (exchange in seeing you could eat) copy out the word which means thing that way from in composition. The fish went to the fearful place.
RMT-G: The chief stood, or was for nothing. Famous Kali temple brought Iku Tame Teresa of Calcutta.
RMT-E: What was it that chief clerk stood up? To take Theresa to a curly buddhist temple of Calcutta in the showplace.
RMT-B: Was the fact that the chief stands up because some? In order to keep accompanying [teresa] in the Calcutta place of interest [kari] temple.
RMT-G: Standing and, if not drink water, so I thought it Shagame
RMT-E: If water cannot be drunk while having stood, it thinks, that is, only have to squat down.
RMT-B: With while it stands, you cannot drink the water, if, the kind of thought where it should have squatted,
RMT-G: The first paragraph, accompanied by a larger body, has grown out of the nose, which describes the evolution of four elephants sensitivity: 000 million years.
RMT-E: The first paragraph is explained about the evolution of the elephant that lasts 40 million that the nose has expanded as the body enlarges.
RMT-B: It is explained concerning the evolution of the elephant where as for the first paragraph, that the nose extended attendant upon the enlargement of the body, you say, reaches to also 40,000,000.
RMT-G: Elephants are an example to show that you can pick Bu Bu projections of objects on the tip of the nose dexterity
RMT-E: The elephant is a projection of the proboscis tip and an example of showing that ﾞ [tsumamu] ﾞ can be done in dexterity as for the thing.
RMT-B: The elephant, DOTDT pinches the thing skillfully with projection of the point of the nose, DOTDT the example which shows the fact that it can do thing
RMT-G: "Something like a human arm," What is and.
RMT-E: What is "It is [namono] than man's arm"?
RMT-B: “Ones as the arm of the human it is what in the same way”?
RMT-G: My father, in this sudden proposal, as did The burden is not small, this house is beautiful to view from the window, it is also near the school, I like the whole family.
RMT-E: The scenery seen from the window is beautiful, and all families like this house also near the school it though it cost father so that the load should not go for this sudden proposal a little.
RMT-B: As for the father, burden does not go to this urgent offer, a little, it requires, was, but the view which is visible from the window clean to produce this house, because the school is soon, family everyone has liked.
RMT-G: To protect the political rights of people want to Setsuni, the National Assembly legislation, the Government Cabinet, the way that the justice court, and how different institutions Ukemotsushi power three countries.
RMT-E: Cabinet and administration of justice are drunk, and the country also takes charge respectively by another organization and drinks three power to the court drinking the Diet and the administration drinking legislation to defend the people politics that makes human rights important.
RMT-B: The device to which in order to protect the populace politics which the [se] which wants does human rights in, legislation the National Diet and administration the country the respective another system receives three powers to the manner which calls the Cabinet and administration of justice the courthouse and, has.