36b
ひどくびっくりした僕は、どうしましたか。（解答の文末に注意しましょう。)
What did I who had been awfully surprised do? (Note the end of sentence of the
answer. )
意気ごらんでまた走り出そうとしました。
Started beginning to run eagerness.
Monday, June 4, 2007
Monday, April 16, 2007
Problems in FI 14x
FI 144b
ヒイラギの枝をつきさして、地面に埋めてやる
RMT: It buries it under ground thrusting the branch of Hiiragi.
ヒイラギ is holly
147b
スクルージは、紳士からの寄付金の要求に対して、支払おうとしていますか。断ろうとしていますか。迷っていますか。
RMT: Does it try to be paid to the demand of the contribution from the gentleman in Scluge? Do you try to refuse? Are you hesitant?
I think the question is really asking about Scrooge's response when the gentlemen ask him to donate. Does he try to refuse or hesitate? However, there doesn't seem to be any hesitation or trying there. He just refuses?
149b
あさっての朝はクリスマスに休んだ分だけ早く出てくること。
RMT: The morning of the day after tomorrow must come out early to the extent that it
took a rest at Christmas.
Makes sense as Scrooge's admonition to come to work early on the 26th.
ヒイラギの枝をつきさして、地面に埋めてやる
RMT: It buries it under ground thrusting the branch of Hiiragi.
ヒイラギ is holly
147b
スクルージは、紳士からの寄付金の要求に対して、支払おうとしていますか。断ろうとしていますか。迷っていますか。
RMT: Does it try to be paid to the demand of the contribution from the gentleman in Scluge? Do you try to refuse? Are you hesitant?
I think the question is really asking about Scrooge's response when the gentlemen ask him to donate. Does he try to refuse or hesitate? However, there doesn't seem to be any hesitation or trying there. He just refuses?
149b
あさっての朝はクリスマスに休んだ分だけ早く出てくること。
RMT: The morning of the day after tomorrow must come out early to the extent that it
took a rest at Christmas.
Makes sense as Scrooge's admonition to come to work early on the 26th.
Monday, March 19, 2007
Problems in FI 9x
FI 91a
その結果、合格するのは困難といわれていた学校に入学することができた。
RMT: As a result, it was able to enter the school that had been said that it was
difficult to pass.
FI 95b
わたし（筆者）がエドアルドに、「支度ができたよ。エドアルドも食事はもう済んだかい。」という意味でしている行動が描写されている部分を、次の字数で書き抜きなさい。
RMT: I (author) : to Edoardo. ｢It was possible to prepare it. Has Edoardo already ended meal, too?｣Extract the part where the action that it is a meaning is described by the following number of strokes.
This question really means to find the 22 characters that have the meaning "something about preparation and he asked if Edward had already finished eating?"
The answer must be:
おや、エドアルド、もう仕事じまいのにかんかい？
RMT: Is it a la, is it Edoardo, and is in work already?
FI 96a
「つもりだった」の線部は、実際には昨日の夜、（物語を）書きすすめることが何することを表している。
RMT: Line..actually..last night..story..write..encourage..do..show.
The answer is six characters that go where the 何する is, but I can't find a candidate...
その結果、合格するのは困難といわれていた学校に入学することができた。
RMT: As a result, it was able to enter the school that had been said that it was
difficult to pass.
FI 95b
わたし（筆者）がエドアルドに、「支度ができたよ。エドアルドも食事はもう済んだかい。」という意味でしている行動が描写されている部分を、次の字数で書き抜きなさい。
RMT: I (author) : to Edoardo. ｢It was possible to prepare it. Has Edoardo already ended meal, too?｣Extract the part where the action that it is a meaning is described by the following number of strokes.
This question really means to find the 22 characters that have the meaning "something about preparation and he asked if Edward had already finished eating?"
The answer must be:
おや、エドアルド、もう仕事じまいのにかんかい？
RMT: Is it a la, is it Edoardo, and is in work already?
FI 96a
「つもりだった」の線部は、実際には昨日の夜、（物語を）書きすすめることが何することを表している。
RMT: Line..actually..last night..story..write..encourage..do..show.
The answer is six characters that go where the 何する is, but I can't find a candidate...
Tuesday, March 13, 2007
Problems in FI 10x...
FI 101b
きっと、鉄というこ言葉のイメージから、きたえられた異様質な体を鮮明に頭の中に描くことでしょう。
（筋肉、製鉄、筋道）
ただ、あまりたくさん使いすぎて、かえって筋肉な表現にならないように、気をつけましょう。
Surely..iron..crowd..word..image..forge..strange..quality..clear..head..inside..draw.
It uses however too much too much a lot, and ..muscle.. Arawa rather takes care not
to become it actually.
きっと、鉄というこ言葉のイメージから、きたえられた異様質な体を鮮明に頭の中に描くことでしょう。
（筋肉、製鉄、筋道）
ただ、あまりたくさん使いすぎて、かえって筋肉な表現にならないように、気をつけましょう。
Surely..iron..crowd..word..image..forge..strange..quality..clear..head..inside..draw.
It uses however too much too much a lot, and ..muscle.. Arawa rather takes care not
to become it actually.
Friday, March 9, 2007
Problems in FI 8x...
FI 84b
つる植物の有益な面は、森林を強い風や光から守る働きをしていることである。
RMT (Raw Machine Translation (from Excite)): Profitable respect of the hung plant is to do working that defends foresting from
a strong wind and light.
The missing word that had to be filled in was 有益 (ゆうえき), which is a complicated term that seems to be quite frequently used in Japanese. ALC has over 200 usage examples. It seems to have a broad sense of being beneficial or good or effective.
FI 87b
線部「まさにオナモミの実です」は、どういう意味ですか。（ひっつき虫の王様、オナモミのように）かぎだらけです、と言う意味。
RMT: What meaning is line part "It is Ona exactly fir cone"?(To insect's king and the way of Onamomi. )Meaning called it is only a key.
Obviously difficult for the machine to parse... The モミの実 part must be the fir cone, which must be a pine cone, so モミ must be a fir tree. However, that was a false trail, and オナモミ turned out to be a cocklburr, which actually makes proper sense in this context. Therefore I can replace オナモミ with a word the translator can deal with... However, using 林檎 for apple, actually confused it more, causing it to parse 実 as truth rather than fruit... It is clear the intention of the passage is to refer to the seed body of a cockleburr plant, but after all this effort, it still remains unclear what sense it resembles the かぎだらけ, which is unfortunately the still mysterious answer.
FI 89b
「プラタナスは、こうした人工の光や暖かい冬にだませれて」の中から、植物であるプラタナスを人間のように表現している言葉を書きぬきなさい。
Raw machine translation: Extract the word where the plane tree that is the plant is expressed like man from among "The plane tree can be able to be cheated in such artificial light and warm winter".
The tree is actually something called an Oriental planetree or Oriental plane tree, and it seems to be some kind of sycamore. I think the question is actually saying something like "Find the word in this passage (underlined in the original) where the plant is treated like a person, and the answer is だませれて in the sense that the tree is being cheated the way a man could be cheated or fooled.
つる植物の有益な面は、森林を強い風や光から守る働きをしていることである。
RMT (Raw Machine Translation (from Excite)): Profitable respect of the hung plant is to do working that defends foresting from
a strong wind and light.
The missing word that had to be filled in was 有益 (ゆうえき), which is a complicated term that seems to be quite frequently used in Japanese. ALC has over 200 usage examples. It seems to have a broad sense of being beneficial or good or effective.
FI 87b
線部「まさにオナモミの実です」は、どういう意味ですか。（ひっつき虫の王様、オナモミのように）かぎだらけです、と言う意味。
RMT: What meaning is line part "It is Ona exactly fir cone"?(To insect's king and the way of Onamomi. )Meaning called it is only a key.
Obviously difficult for the machine to parse... The モミの実 part must be the fir cone, which must be a pine cone, so モミ must be a fir tree. However, that was a false trail, and オナモミ turned out to be a cocklburr, which actually makes proper sense in this context. Therefore I can replace オナモミ with a word the translator can deal with... However, using 林檎 for apple, actually confused it more, causing it to parse 実 as truth rather than fruit... It is clear the intention of the passage is to refer to the seed body of a cockleburr plant, but after all this effort, it still remains unclear what sense it resembles the かぎだらけ, which is unfortunately the still mysterious answer.
FI 89b
「プラタナスは、こうした人工の光や暖かい冬にだませれて」の中から、植物であるプラタナスを人間のように表現している言葉を書きぬきなさい。
Raw machine translation: Extract the word where the plane tree that is the plant is expressed like man from among "The plane tree can be able to be cheated in such artificial light and warm winter".
The tree is actually something called an Oriental planetree or Oriental plane tree, and it seems to be some kind of sycamore. I think the question is actually saying something like "Find the word in this passage (underlined in the original) where the plant is treated like a person, and the answer is だませれて in the sense that the tree is being cheated the way a man could be cheated or fooled.
Sunday, February 25, 2007
Problems in FI 7x...
FI 78a
筆者によれば、「人に親切にするのは、実は我が身かわいさの間接的行為である」のような気持ちでかける「情け」は、どんな情けですか。不純な情け
What mercy is according to the author "Mercy" put in feelings like "To tell the truth, it is an indirect act of my body that it is kind to the person"? Impure mercy
FI 79b
ことわざの味わいとはどんなことですか。
What is tasting the proverb?
われわれの身勝手な解釈をも寛大に許してくれる。
Our selfish interpretation is generously permitted.
FI 73a
アメリカ人が考える、「転がる石はコケをつけない」の「コケ」の意味（ほおっておくと付着する、）このことわざ
Proverb of idea of American, and "Moss" of "The rolling stone doesn't apply the moss" of this ..the
meaning (The cheek adheres when putting it)...
筆者によれば、「人に親切にするのは、実は我が身かわいさの間接的行為である」のような気持ちでかける「情け」は、どんな情けですか。不純な情け
What mercy is according to the author "Mercy" put in feelings like "To tell the truth, it is an indirect act of my body that it is kind to the person"? Impure mercy
FI 79b
ことわざの味わいとはどんなことですか。
What is tasting the proverb?
われわれの身勝手な解釈をも寛大に許してくれる。
Our selfish interpretation is generously permitted.
FI 73a
アメリカ人が考える、「転がる石はコケをつけない」の「コケ」の意味（ほおっておくと付着する、）このことわざ
Proverb of idea of American, and "Moss" of "The rolling stone doesn't apply the moss" of this ..the
meaning (The cheek adheres when putting it)...
Sunday, February 18, 2007
Kumon Page FI 78a
ところが、お茶を飲んでいたひとりの青年は、このことわざ（”情けは人のためならず”)を、情けをかけると相手がスポイルされてしまうおそれがある、教育上よろしくない、それが”人のためならず”だと思って使っている、おどろくべき新説だが、いっしょにいた数人の若い男女はそれをきいてだれもおかしいという顔をしない。
The other party might be spoilt, and it uses it thinking, it is "Do not become it because of the person" that not is suitably educationally, and however, when mercy is put, it is effective and doesn't have the face that shows of everyone amusing doing of several young men and women who are together it though the new theory for which it should surprise it doing of one young person who was drinking tea this proverb ("Mercy doesn't become it because of the person").
”情けは人のためならず”を、「情けをかけると相手のためにならない」と解することは、筆者にとってどんな説でしたか。
As for "Mercy doesn't become it because of the person", what theory was to understand for the author , saying that "The other party is not benefited when showing mercy"?
The other party might be spoilt, and it uses it thinking, it is "Do not become it because of the person" that not is suitably educationally, and however, when mercy is put, it is effective and doesn't have the face that shows of everyone amusing doing of several young men and women who are together it though the new theory for which it should surprise it doing of one young person who was drinking tea this proverb ("Mercy doesn't become it because of the person").
”情けは人のためならず”を、「情けをかけると相手のためにならない」と解することは、筆者にとってどんな説でしたか。
As for "Mercy doesn't become it because of the person", what theory was to understand for the author , saying that "The other party is not benefited when showing mercy"?
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